The easy presumption about Dolezal, who has two white parents and light skin and eyes—and hair that has ranged from blond to brown, though she has worn it in ways that are culturally associated with black women—is that this is an instance in which someone finally pointed out the obvious: the emperor is naked. But, in truth, Dolezal has been dressed precisely as we all are, in a fictive garb of race whose determinations are as arbitrary as they are damaging. This doesn’t mean that Dolezal wasn’t lying about who she is. It means that she was lying about a lie.
Thursday, June 18, 2015
Black Like Her
On June 7th, Elinor Burkett published an Op-Ed in the Times expressing what she portrayed as a feminist’s reluctant skepticism about aspects of the transgender movement. She argued, in part, that the notion of men simply transitioning into women was equivalent to a white person darkening his or her skin and professing to be black. The example was meant as a reductio ad absurdum—but, less than a week later, Rachel Dolezal, the president of the Spokane, Washington, chapter of the National Association for the Advancement of Colored People and a professor of Africana studies, was unveiled as a white woman who has for some years presented herself and identified as black. On Monday, Dolezal resigned, in a statement that didn’t answer questions about what she referred to as “my personal identity,” though it did refer obliquely to “challenging the construct of race.” That answer is clearly inadequate; many people have challenged the construct of race without lying about their lives. But there is something more worth discussing here.