Monday, May 26, 2008

Memorial Day - Native Warriors killed by the US Government


Ben Carnes
Memorial Day - Native Warriors killed by the US Government

Wikipedia defines Memorial Day as: "Memorial Day is a United States Federal holiday observed on the last Monday of May (in 2008 on May 26). Formerly known as Decoration Day, it commemorates U.S. men and women who perished while in military service to their country. First enacted to honor Union soldiers of the American Civil War, it was expanded after World War I to include casualties of any war or military action."

Maybe it's my rebellious nature or that in nearly every holiday the government observes, there is some sadness in the remembrances of the First Nations people, whether it is Thanksgiving Day, Independence Day, or the days near the holiday.

I am not belittling the loss of life in Iraq, Vietnam or other military engagements. Someone lost a loved one. At the same time, I begin to think of people like Joseph Stuntz, Anna Mae Aquash, Larry Casuse, and so many others who made a stand in the past 40 years or so against this government. During 1972 - 1975 the numbers of sixty murders on Pine Ridge alone is heart stopping. Many of those were women and children, and the FBI who had the largest presence of agents (per ratio) than anywhere else in the country stood by with their hands in their pockets, noses in the air and a sly grin on their lips.

In Incident at Oglala, Trudell says of that time, "You don't see a long list of their dead - you see a long list of our dead, and almost exclusively they all had an Indian name!" We paid a heavy price that we still haven't recovered from. Five years ago, my adopted Grandfather, Standing Deer was murdered, and many believe it was because he revealed the governments plot to assassinate Leonard Peltier. Just in Peltier's case, Dallas Thundershield, Bobby Garcia, and Rocky Duenas are dead. Those three were involved in helping Peltier escape from Lompoc.

Many of the Warriors who made a stand at Oka in 1990 are dead, and several died with a few years after the standoff ended. Dudley George was unarmed and killed by a police officer while attempting to drive a school bus between attacking police forces to protect retreating women and children at Ipperwash.


So in the past 40 - 50 years we have warriors to remember. And when we go further, the Lakota names of Crazy Horse, Sitting Bull, and many others come to mind. Many other warriors and leaders died while being held as prisoners of war.

We know that they died in conflict with the United States Government in defending the land and the people. They died defending our way of life, and what have we done today to keep their memories alive? What will we do to continue to uphold the principles they died for? How will we bring the government to account for the forced sterilization of Indian women? That in itself is an act of genocide, but has the US ever been called to account for it. And what of the lies told in the public mis-educational system about the nature of the theft or our homelands.

These homelands are the cemeteries of our dead; we walk upon the blood they offered for the future generations. These are sacred grounds consecrated by the willingness to give their life for the people.

So today and every day we should always remember them through burning some smoke for them and tying up some tobacco to make a commitment to bring justice, truth and freedom to our people and our future generations. Join the small ranks of the warriors who are trying to bring justice for the wrongs committed by the US Government, truth in the educational system and freedom for Peltier, Native prisoners rights to pray and for us to be who we truly are. I believe it was Sitting Bull who said, "It is not necessary for Eagles to be Crows". We don't have to be anything else than who we are, but it is difficult to pick up the shattered pieces of our collective history since our evolution was interrupted by Columbus, Pilgrims, and the occupation of our homelands by an arrogant newly formed government called the United States of America.

We weren't all fortunate to have been born on the "rez" among traditions and spiritual leaders. Many more have been taken away from their homes and placed in foster care and have attempted to seek out their bloodlines, but in some cases are ridiculed or rejected. God forbid if they only have a 1/4 blood or less and have blond hair and blue eyes. Or they are not card-carrying members of a First nation recognized only by the government. Even worse is the fact that our Indigenous relatives happen to be born across a government made border, then they aren't Indians either!


The points here is the divide and conquer techniques that the government utilizes to their advantage to keep potential adversaries at each other's throats. We need to overcome our tribalism, racism, sexism, and the other isms so that we can begin to find common grounds to come together on.

Can you imagine the strength in numbers if all Natives and their extended families, friends or allies created one major voting bloc? I don't know the census, but if we have two million Indians, and they had 10 - 15 non-native friends, that would be numbers they could not ignore. And to take it a step further, let me say this theoretically since we now live in the time of homeland security (Gestapo/thought police), we could amass enough roadblocks and occupations of government facilities to change the direction we are directed. We could shut this country down. And if we could overcome the narrow mindedness of those borders, and work in solidarity with our relatives to the South and to the North, we could shut down the entire Western Hemisphere. By blocking commercial transportation routes, turning off the water and power.

Maybe then, in my dream, can we reclaim Turtle Island as a League of Indigenous Sovereign Nations? And then maybe the United Nations may ask to join us, since they have refused to allow us to join them.

I only offer these thoughts on this Memorial Day in knowing that our Warriors died for liberation from living under the rule of a foreign government - and as long as we are divided - that day may never come. What will you do?


Tulsa clinic renamed in honor of the late Creek veteran Ernest Childers


The Veteran Administration's outpatient clinic in Tulsa will be renamed in honor of the late Creek veteran Ernest Childers in a rededication ceremony Tuesday.

Childers holds the honor of being the first American Indian to receive the Medal of Honor for his service in World War II.

The ceremony starts at 1 p.m. at the Radisson Hotel, 10918 E. 41st St.

A statue of Childers will be unveiled around 3:15 p.m. at the clinic, located at 9322 E. 41st St., following the ceremony and reception. The statue was donated by the Muscogee (Creek) Nation.

Childers was born in Broken Arrow on Feb. 1, 1918. He was a graduate of the Chilocco Indian School near Ponca City, where he boxed and studied mechanics.

He joined the Oklahoma National Guard in 1937 and completed basic training at Fort Sill. His unit was part of the 45th Infantry Division and was deployed to Africa during World War II.

Childers received the military's highest award, the Medal of Honor, following his actions on Sept. 22, 1943, at Oliveto, Italy. Forced to crawl because of his fractured foot, he took out enemy machine gun nests, killing two snipers and capturing an enemy mortar observer. Childers' actions that day were credited with helping U.S. troops win the Battle of Oliveto.

He was also the recipient of a Purple Heart and the Oklahoma Distinguished Service Cross. The Tulsa Chapter of the Council of American Indians named him "Oklahoma's Most Outstanding Indian" in 1966, and in 1985, the Ernest Childers Middle School was dedicated in Broken Arrow.

He retired as a lieutenant colonel in 1965 and briefly worked with the Job Corps. He spoke to students about the emotional costs of war when he returned to Oklahoma. He died on March 17, 2005, at the age of 87.

Guest speakers at the ceremony will include U.S. Rep. John Sullivan and Muscogee (Creek) Nation Second Chief Alfred L. Berryhill. Mayor Kathy Taylor will proclaim Tuesday as Ernest Childers VA Outpatient Clinic Day.

Source URL:
http://www.tulsaworld.com/news/article.aspx?articleID=20080525_12_A24_spancl55546


News from Indianz.Com

Libertarians tap Barr as presidential candidate


Libertarians tap Barr as presidential candidate
04:14 5/26/2008, news, MSNBC.com: Politics
The Libertarian Party on Sunday picked former Republican Rep. Bob Barr to be its presidential candidate after six rounds of balloting.


Senate set to take up climate change debate


Senate set to take up climate change debate
09:19 5/26/2008, topnews, Reuters: Top News
WASHINGTON (Reuters) - The international fight to control climate change heads to a new arena in June when the Senate is to debate a bill that could cut total U.S. global warming emissions by 66 percent by 2050.


National Congress of American Indians 2008 Political Platform

National Congress of American Indians
2008 Political Platform

“EMPOWERING AMERICAN INDIANS AND ALASKA NATIVE GOVERNMENTS AND THEIR CITIZENS BY SUPPORTING SOVEREIGNTY, ECONOMIC OPPORTUNITY, EDUCATION, CULTURAL AND RELIGIOUS FREEDOM AND QUALITY OF LIFE”


WE THE MEMBERS OF THE NATIONAL CONGRESS OF AMERICAN INDIANS,

In order to secure an understanding and solemn commitment to the fundamental principles held by leaders of the American Indian nations, Alaska Native governments and the original indigenous peoples across the United States, hereby state our political platform and urge the national political parties and the candidates for President and Vice President of the United States, the United States House of Representatives and the United States Senate to pledge their support for these principles.

GOVERNMENT-TO-GOVERNMENT RELATIONSHIPS

WE BELIEVE that Indian Tribes and Alaska Native governments, along with the United States and the states, are one of three sovereigns recognized in the United States Constitution. The United States has acknowledged this sovereignty through more than two centuries of treaties, the U.S. Constitution, executive action, federal legislation and United States Supreme Court decisions. Every President from Richard Nixon to George W. Bush has issued a formal statement affirming the government-to-government relationship between the United States and Indian tribes.

WE BELIEVE that in a true government-to-government relationship the United States government will recognize and work with tribal governments as the entities with primary authority over lands, citizens, and commerce within their jurisdiction. The federal government must not treat tribal governments as special interest groups, individuals, corporations, political subdivisions of states or other governmental units, or any other type of entity. Tribes’ future and prosperity depends on maintaining our unique relationship to this nation as independent, self governing peoples, and it is essential to tribes to secure fairness in these relationships.

WE BELIEVE that the federal government must consult with tribal governments on a government-to-government basis to develop Indian policy and incorporate Indian policy goals into planning and management activities, including the budget, operating guidance, legislative initiatives, management accountability systems and ongoing policy and regulation development processes.

WE BELIEVE that the unique relationship between tribal governments and the United States creates a responsibility on the part of every Member of Congress, the President, and all appointed federal officials that is of the highest legal and moral order. We urge all federal officials to remember this responsibility and their obligations to Native people as they fulfill their governmental functions.

TRUST RESPONSIBILITY

WE BELIEVE that in exchange for lands ceded to the United States of America through treaties, or illegally taken and consistent with Supreme Court decisions finding that the United States’ obligations extend to those tribes that have treaties and those that do not, that the United States has a trust responsibility to provide for the well-being of American Indian and Alaska Native people. The Congress and federal government must make a commitment to adequately fund all federal programs intended to provide for the betterment of Native people. Moreover, the federal government should pledge that it will work with Indian tribes and Alaska Native governments to develop and fully fund programs that can assist tribes with achieving self-sufficiency.

WE BELIEVE that the United States has been historically unfaithful in observing its trust responsibility to Indian tribes by breaking treaties, passing laws detrimental to American Indians and Alaska Natives, enacting policy regarding Indian Country without tribal consultation, and failing to provide tribes with the resources to meet their basic governmental, economic and social needs. As the fiduciary of Indians tribes and people, the federal government must renew its obligation to act with good faith and utter loyalty to the best interests of American Indians and Alaska Natives.

WE BELIEVE that there must be a fair and honorable settlement for federal mismanagement of trust accounts and trust resources, and ongoing efforts to secure meaningful reform of the badly mismanaged trust accounts held by the federal government for individual Indian accountholders and tribes. Billions of dollars that belong to individual Indian people and Indian tribes have been lost by the federal government and this has become an issue of basic survival to many of our people. Any reform effort must have measures to ensure accountability including clear standards, measurable performance goals, and oversight by an independent body with power to act when those standards are not met. It is time to do what is right and accept the fiscal responsibility for fixing this problem that has been so many years in the making before more damage is done.

WE BELIEVE that the trust doctrine should not be used to continue paternalistic control over the day-to-day affairs of Indian tribes and individuals. Federal-Indian trust law, as expressed by both Congress and the Courts, calls for federal protection, not federal domination. The relationship should be thought of not only in terms of a moral and legal duty, but also as a partnership agreement to ensure that American Indian and Alaska Native tribes have available to them the authority and resources to survive as distinct political and cultural groups.

TRIBAL AUTHORITY AND GOVERNANCE

WE BELIEVE that the authority of tribes to set and enforce laws on the lands and territories they govern in order to protect public safety and regulate commerce and behavior for the sake of Indians and non-Indians alike within reservation boundaries should be clarified. We are deeply concerned about recent Supreme Court decisions that have clouded these historical relationships, and blurred the lines of jurisdiction at the borders between state and tribal lands.

WE BELIEVE that tribal jurisdiction over civil and criminal matters is enhanced by fair and competent tribal courts. The federal government must reverse its neglect of tribal courts by supporting tribal efforts to strengthen and improve tribal judicial systems, and by recognizing and respecting tribal court decisions.

WE BELIEVE that tribal and Native governments should have the opportunity and right to assume regulatory and program management for federal programs with full federal funding and support. After generations of disastrous federal policies toward Native peoples, including forced removal, forced assimilation, and termination of tribal identity, America has officially recognized, since the Nixon administration, that the best decision-makers for Indian Country are tribal governments. Under that self-determination policy, tribes have been increasingly able to reassume control of our own destinies and reasserted tribal sovereignty over our citizens and resources. Tribal and Native governments must be eligible for all federal grants and aid provided to state governments. Moreover, the federal government must encourage and facilitate tribal participation in policy-making and management of programs to benefit American Indians and Alaska Natives.

CULTURAL RIGHTS

WE BELIEVE that the policy of the United States must be to protect and preserve for American Indians and Alaska Natives our inherent right of freedom of belief, expression, and exercise of traditional religions, including but not limited to access to scared places, use and possession of sacred objects, the freedom of worship through ceremonial and traditional rites, traditional subsistence practices, and return of Indian human remains and associated funerary objects to Indian tribes. The United States must protect sacred places from intrusion and destruction from development in any form. In addition, the rights of tribal members must be protected to continue to hunt, fish, and gather on traditional lands and places and engage in subsistence practices.

WE BELIEVE that indigenous languages are the backbone of culture and must be preserved. It is only in traditional Native languages that Native worldviews, values, and teachings can be fully conveyed. We call on the United States government to support the preservation of indigenous languages and to recognize and affirm the value of school curricula that incorporates Native language instruction and cultural content.

WE BELIEVE that indigenous knowledge has as much value as western scientific knowledge and contains valuable lessons for indigenous and non-indigenous communities alike. We call for respect and support for traditional health and healing practices, indigenous resource management strategies, and relational worldviews shared by many Native communities.

ECONOMIC DEVELOPMENT

WE BELIEVE that economic development in Indian Country is key to reducing the high rates of unemployment and poverty on Indian reservations and improving the quality of life for Native people. The federal government should pledge its support for the right of each tribal government to develop and institute within its territorial boundaries economic development initiatives, including tribal gaming enterprises and other profitable ventures.

WE BELIEVE that in order to stimulate economic growth in tribal communities, the United States must allow tribal governments to use the same legal and policy authorities available to other governments, including the levy of taxes, tax-exempt bond financing, and the bonding of construction operations to enable Indian-owned businesses to compete for on and off-reservation projects. In addition, we believe that the federal government must respect the rights of tribal governments to develop their own laws regulating commerce on tribal lands.

WE BELIEVE that the federal government also must support innovative Indian economic development initiatives, financial assistance for Indian-owned enterprises both on and off federal reservations, the development of Native financial institutions to remedy the lack of financial services available in many of our communities, and the development of vocational and technical training opportunities that will enhance Indian capabilities in wider markets. Moreover, the U.S. Treasury must develop rules for the banking industry that encourage respect for tribal courts as the appropriate place for the initial resolution of disputes.

WE BELIEVE that the government-to-government commerce stimulated by government contracting programs creates an important hand-up to tribes as they work to grow their economies. The government must make more widespread and effective use of the Buy Indian Act and other government contracting programs among the federal agencies so that tribes have consideration in federal procurement opportunities commensurate with their special status under the U.S. constitution.

EDUCATION

WE BELIEVE that access to high-quality, culturally-appropriate education is critical for Indian children to have a future with the opportunity they deserve. The Bureau of Indian Education schools, which were once a shameful tool of assimilationist federal policies and are now tribally operated in many cases, offer an important tool for tribes to revive and pass on the traditions, cultural values, and Native languages those institutions once sought to destroy.

WE BELIEVE it is imperative that we create productive learning environments for our students that draw upon culturally relevant curricula that can re-engage the minds of our youth. The federal government must build on the successes seen in overall academic performance for Indian students where schools have implemented language and culture immersion programs by fully funding all programs related to Indian education, including transportation and facilities.

HOUSING

WE BELIEVE that all American Indians and Alaska Natives are deserving of and entitled to decent, safe affordable housing. Since 1980, the Administration has been steadily retreating from this goal by inadequately funding or completely zeroing out funds for Indian housing programs administered by the Departments of Housing and Urban Development, Interior and Health and Human Services. This trend must be reversed to achieve Indian housing goals for new homes, rehabilitation or replacement of substandard housing, update and upgrade of existing individual and community water and sanitation facilities, and the development of innovative housing plans to meet the needs of the Indian elderly, children and handicapped.

HEALTH

WE BELIEVE that the United States’ responsibility for American Indian and Alaska Native health and well-being must be supported adequately. The United States must re-authorize and strengthen the Indian Health Care Improvement Act and fully fund its programs, actions that will significantly improve Indian health care delivery and increase tribal self-determination. Successful health programs such as the Women, Infants, and Children Nutrition Program, childhood immunization programs, the Healthy Start Program to reduce infant mortality and funding to tribes under the Drug Free Schools Act should be supported. Until tribal governments have the resources to combat the epidemic impacts of diabetes, heart disease, cancer, suicide, and alcoholism--each disproportionately severe in Indian Country--our very existence is at risk. The United States must support tribal and federal program initiatives to fight these critical threats to Indian lives and future well being.

PUBLIC SAFETY

WE BELIEVE that the federal government has failed to adequately fulfill its public safety responsibilities on tribal lands. Congress and the President must work with tribal governments to develop legislation to address this most pressing problem. Such legislation will benefit everyone, as effective law enforcement for Indians and non-Indians alike will be rightfully administered on our lands.

WE BELIEVE that too many Indian women, who occupy a place of honor in tribal communities, are victims of domestic and sexual violence. Consistent with Congress’ recognition that the United States has a trust responsibility to assist tribal governments in safeguarding the lives of Native women, tribal governments must have the resources and authority to protect Native women from violence. Tribes must receive the full amount of funding authorized in the Violence Against Women Act and other grant programs available to strengthen the criminal justice and medical response to violence against women.

WE BELIEVE without full participatory enforcement rights for tribal governments, a national homeland security strategy is incomplete, leaving entirely vulnerable vast tracts of our international borders and lands. Tribal governments bear a solemn responsibility for surveillance and law enforcement in protecting vast tracts of land, international borders, numerous sensitive facilities, power transmission lines, dams, oil and natural gas pipelines, highway and rail systems, sensitive military sites, and over two million people. The Native peoples of this nation have a great deal of experience in working to preserve our homelands. Funds that the federal government has directed to every state in this nation for emergency response and homeland security efforts must also be directed to tribal governments.

ENVIRONMENT AND NATURAL RESOURCES

WE BELIEVE that the United States must fully fund its agencies and Indian tribes to protect human health and the environment by supporting tribal programs regulating environmental quality on Indian reservation and trust lands. Tribal governments, like state and local governments, must be eligible for Environmental Protection Agency and other federal environmental programs, services and funding. Moreover, the United States must recognize American Indian and Alaska Native governments as the primary entities for setting environmental standards, making environmental policy decisions, and managing programs for reservations and trust lands. In administering this important role, Indian tribes must be provided with levels of support and assistance consonant with the environmental issues involved, on a par with funding provided to states in the development stages of their environmental programs.

WE BELIEVE that the United States must work with tribes in combating the global problem of climate change. Tribal communities have seen disproportionately adverse effects of climate change on our lands due to increased erosion and droughts, and climate change may threaten tribal traditions and cultures that are rooted in local ecosystems. The federal government must look to Indian communities and our spiritual relationship to the earth for guidance on how to best restore and mitigate ecosystem deterioration due to climate change, as Indian tribes have lived in harmony with the earth since time immemorial. Indian tribes must be included in national climate change initiatives and legislation to reduce greenhouse gas emissions and must be assisted in mitigation efforts or relocation when necessary.

WE BELIEVE in the importance of balancing natural resource and economic development with sustainable conservation principles. To help combat climate change and simultaneously develop new economic opportunities, renewable energy sources should be a priority for future energy development. Indian Nations across the country have a vast renewable energy potential, and many of them are leading the way in developing wind, solar, biomass, and geothermal energy sources. Indian tribes have a great capacity to assist in the national energy agenda, and work as partners in developing progressive energy policies. We call upon Congress to adopt legislation that will create a Production Tax Incentive that will allow Indian tribes to develop alternative energy sources in an economically feasible manner.

WE BELEVE that the United States, as legal trustee of Indian lands, has a special obligation to assist tribes in the protection, management, and environmentally sound development of their natural resources, including reserved water rights and mineral resources, toward the end of utilizing them to promote the development of sustainable, diversified, self governing economies on Indian reservations. The history of the government’s efforts to make these decisions and to manage these properties unilaterally is replete with scandalous failures, resulting in enormous liabilities for the government, unmitigated environmental disasters, and incalculable financial losses for Indian tribes and resources owners. In its fiduciary capacity, and in accordance with the federal Indian policy of tribal self-determination, the federal government must make available appropriate private sector expertise, where requested, that will be responsive to tribal objectives and cultural values in making decisions regarding resource development on Indian lands.

INTERNATIONAL AFFAIRS

WE BELIEVE that consistent with its status as a world leader, the United States should support and affirm the United Nations Declaration on the Rights of Indigenous Peoples that was adopted in September 2007. The United States should serve as a model for countries around the world by striving to fully implement the UN Declaration in all of its dealings with American Indians and Alaska Native. The United States should also support the development of an equally robust statement of rights by the Organization of American States.

WE BELIEVE that consistent with our status as governments, representatives of tribal nations should be invited to participate in trade missions and other international dealings. A high-level position should be created within the Department of State to ensure that tribal governments are appropriately included and informed with regard to developments in international relations. Moreover, the United States should urge the United Nations and the Organization of American States to create a mechanism that recognizes the participation of tribal governments in OAS and UN processes in a manner that is consistent with our status as sovereign governments.

VETERANS AND ELDERS

WE BELIEVE that the American Indian and Alaska Native men and women who, from the beginning of United States history, have voluntarily and proudly served in the Armed Forces of the United States in all its wars, thereby procuring for all Native Americans the right of U.S. citizenship in their own country, deserve the total and unqualified support of their needs by the national leadership of this country. We ask that all the benefits provided U.S. military veterans, be adequately provided and funded to meet the special needs of Native American veterans. We also call for establishing tribal veteran service delivery programs in tribal communities.

WE BELIEVE that our elders are the keepers of wisdom and traditional knowledge in our communities and play a vital role in ensuring the ongoing vitality of our cultures. They embody the collective wisdom of our ancestors. Our elders deserve our utmost respect and care. We call for high-quality, culturally-appropriate services that allow our elders to remain in our communities, nurture our youth, and fulfill the important task of linking our past to the future.

CHILDREN

WE BELIEVE that our future as sovereign governments requires special attention to the needs of our children and families. Tribal governments must have the resources and authority to protect and provide for our most valuable resource, our children and families. Tribes must receive adequate funding from the Federal programs which provide money for programs for children and families, including, but not limited to the Social Services Block Grant. Funding for Indian Child Welfare must be an entitlement. The sovereign authority of tribes to make decisions pertaining to the well-being of their children and families must be reaffirmed and amendments to strengthen the Indian Child Welfare Act and other federal legislation adopted.

IN SUM WE BELIEVE, it is time for the United States to work together with the governments of American Indians and Alaska Natives to meet the challenge and promise of a true government-to-government relationship that will usher in a new era of honorable relationships.

THEREFORE, THE NATIONAL CONGRESS OF AMERICAN INDIANS, assembled and united in the 2008 Executive Council Winter Session, hereby declares its readiness to accept the responsibilities and opportunities presented in our platform and urges the national political parties and all candidates to adopt our principles as their own.

Source URL: http://nativevote.org/documents/NCAI%20Political%20Platform%202008.doc


Through the lens at NCAI


Through the lens at NCAI
By Jerry Reynolds / Indian Country Today


WASHINGTON - The National Congress of American Indians does not endorse political candidates, but on May 7, it released a detailed platform urging all candidates in the current political season to support government-to-government relations between tribes and candidates for Congress and the executive branch, the cultural rights of American Indians and Alaska Natives, and the adequate funding of their health needs.

The more extensive online platform document for 2008 added other priorities, but a first cut for the press and media of limited excerpts suggested that NCAI has disciplined its demands in a downfallen economy, with budget restrictions being felt across the board. W. Ron Allen, the current NCAI secretary, former treasurer and president, described the impact of the economy's derailment on tribes.

''We're losing ground big-time. All domestic programs are, but Indian programs are just getting devastated, categorically. The BIA, IHS, HUD. The only area I can see where we're making good progress is transportation. ... But we're getting hammered. We're getting hammered. And you gotta keep remembering: the majority of tribes just don't have any other resources. This [the federal budget] is their resource base to advance their mission of empowering the tribal government [to provide services to citizens]. So this is a big deal.''

Testifying May 13 before the Senate Indian Affairs Committee on the tribal self-governance compacting process with the BIA and IHS, Allen ascribed the reduced expectations (for now) of a draft bill proposed by tribes to ''just a political reality factor that we're weaving in here.''

NCAI executive director Jacqueline Johnson confirmed the impression that a ''political reality factor'' influenced the platform as well. The platform is an exercise of tribal sovereignty, she said, echoing NCAI President Joe Garcia.

''We don't think that this is out of line to ask for.'' But the path to resources in the present hard times leads through ''beliefs, relationships, respect,'' Johnson added, implying that the more extensive legislative demands on past congresses could amount to a poke in the eye of potential allies right now.

At the same time, the NCAI platform gave candidates plenty to think about - and to work on once they're elected. Among the highlights:

On government-to-government relations, ''We believe that the federal government must consult with tribal governments on a government-to-government basis to develop Indian policy goals into planning and management activities, including the budget, operating guidance, legislative initiatives, management accountability systems and ongoing policy and regulation development processes.''

This plank finds its place in the platform after frequent, often strident, complaints from tribal and Native-organizational leaders about the alleged penchant of federal agencies for settling on onerous ''guidance,'' budgetary decisions, and administrative systems for tribes without their genuine prior participation - only notification and after-the-fact meetings designed to go through the motions. In the House of Representatives, Rep. Nick Rahall, D-W.Va., chairman of the Natural Resources Committee, has held a hearing on the consultation process and drafted a bill to address tribal complaints. The Senate Committee on Indian Affairs has also gotten an earful on consultation at recent hearings.

Under cultural rights, the platform calls for a policy to protect and preserve inherent Native freedom of belief, expression and traditional religions with all they entail of sacred places, objects, ceremonies and rites, and the repossession of human remains and associated funerary objects.

''In addition, the rights of tribal members must be protected to continue to hunt, fish and gather on traditional lands and places and engage in subsistence practices.''

As for health and health care, the platform's lead emphasis is on fuller funding of the many programs that assist Native people, including the Women, Infants and Children, or WIC, nutrition program; child immunization programs; Healthy Start; and the Drug Free Schools Act.

''Until tribal governments have the resources to combat the epidemic impacts of diabetes, heart disease, cancer, suicide and alcoholism - each disproportionately severe in Indian country - our very existence is at risk.''

The platform's call to reauthorize, strengthen and fully fund the Indian Health Care Improvement Act, aimed in many cases at candidates who will not be elected until near the close of the current 110th Congress, is not a sign of doubt that sitting congressional members will move the current IHCIA reauthorization bill, Johnson said. ''No concession,'' she added with emphasis.

A bill has passed in the Senate, but a counterpart bill in the House has been threatened with an amendment that would cut off any funding under its authority to the Cherokee Nation of Oklahoma, pending resolution of freedmen rights. Cherokee freedmen are the descendants of slaves and free blacks who lived among the Cherokee before, during and after the Civil War; the Cherokee voted, in effect, to expel them from the tribe. The freedmen contend the referendum violated an 1866 treaty that made them Cherokee citizens.

Courts and the BIA have intervened, and members of the Congressional Black Caucus, among others, are threatening to penalize the Cherokee on several counts - including the IHCIA reauthorization bill.

Johnson said the dispute is an issue for the bill, but not one that will prevent it from coming to a vote in the House.

Source URL:
http://www.indiancountry.com/content.cfm?id=1096417360


KI6 Temporarily Released From Jail


InterContinental Cry
KI6 Temporarily Released From Jail
Posted: 25 May 2008 11:32 AM CDT
The Six Kitchenuhumaykoosib Inninuwug (KI) leaders jailed in March for defending their land were conditionally released on Friday, pending a court appearance in the Ontario Court of Appeals on May 28. “We are ecstatic about the release of the KI Six and we can’t wait to welcome home this evening,” said KI Counc. Susan Nanokeesic in [...]


Native News from PECHANGA.net


Through the lens at NCAI (WASHINGTON, DC) -- The National Congress of American Indians does not endorse political candidates, but on May 7, it released a detailed platform urging all candidates in the current political season to support government-to-government relations between tribes and candidates for Congress and the executive branch, the cultural rights of American Indians and Alaska Natives, and the adequate funding of their health needs.

Crows Thrilled to Be Obama's 'Brothers and Sisters' (MONTANA) -- Some Crow tribal members waited in line more than six hours to ensure they would have a good view when the first presidential candidate to visit their reservation stepped to the stage to speak.

JANA MCKEAG: No More ‘Trail of Broken Treaties’ (USA) -- This nation has seen the most tumultuous, contentious presidential primaries in a long time. At deadline, there were four candidates in serious contention for the Republican and Democratic nominations. The delegate count was too close to call.

Remembering Robert F. Kennedy / Forty years later, family members come to Pine Ridge (WASHINGTON, DC) -- John F. Kennedy may have inspired ideals that people everywhere still try to live by, but his younger brother was arguably the greater idealist.

Every vote counts / 'Rock the Native Vote' seeks to expand Oklahoma Indian voter participation (OKLAHOMA) -- Turning 18 gives Americans many rights and privileges, but the right to register to vote is one that many people unfortunately do not exercise.

UND must counter anti-Semitism (NORTH DAKOTA) -- I was disgusted by an article in the Bismarck Tribune several weeks ago that reported anti-Semitic discrimination at the University of North Dakota.

In Colorado River Delta, waters -- and prospects -- are drying up (MEXICO) -- Fighting a fierce north wind and cresting waves, a dozen Cucapa Indian fishermen were in trouble before they were halfway home, their small boats and balky outboard motors overmatched by the roiling estuary of the Colorado River Delta.

Newcomb: American Zionism (CALIFORNIA) -- In his May 15 speech before the Israeli Knesset, President George W. Bush invoked the Old Testament story of the chosen people and the Promised Land. Bush

BRENDA NORRELL: Tohono O'odham Chairman: Graves destroyed in border construction (TEXAS) -- Tohono O'odham Chairman Ned Norris, Jr., testified at a Congressional hearing that the construction of the border wall has plowed through the graves of the Hohokam and fragments of human bone have been found in the contractor's heavy equipment tracks.

BRENDA NORRELL: Traditional Squamish Chief removed by taser-armed RCMP in Vancouver (VANCOUVER) -- On Saturday, May 24th, a force of twenty taser-armed RCMP officers and band council police forced Chief Kiapilano off his own land yesterday during a peaceful occupation of the Squamish band council office by Kiapilano and his supporters.

Longest Walk 2 a journey with a message, mission (ARIZONA) -- Armed with a tin-can rattle in his hand and the traditional songs of family and tribe in his heart, a young Quechan man is delivering a message to Washington, D.C., completely on foot.

Iowa Elder Relates Experience with Sacred Eagle / Victor Roubidoux Q&A (OKLAHOMA) -- After over a decade in tribal politics, Iowa elder and former tribe treasurer, Victor Roubidoux now works caring for his people’s most sacred animal, the eagle.

Tribal Conservation / Wildlife preservation taking strong roots in Indian Country (USA) -- Animals from fish to fowl and reptile to mammal once played significant cultural, historical and even economic roles in every tribe of North America. But like the American Indian, many of the fish and animals were driven out of their natural lands and hunted down.

Tribes right to focus on rivers, not litigation (WASHINGTON) -- Today we set aside litigation and opt for cooperation with our federal partners. We have been in the courts for ten years and have not gained the resources needed to protect these creations.

Fighting the energy crisis / Comparing the candidates on wind energy (WASHINGTON, DC) -- For once, American Indians want to hear more hot air from politicians. Or, rather, any air at all - when it comes to political support for wind and other alternative forms of energy.

'Reznetters' Net National Award, Internships (MONTANA) -- Reznet reporter Sunnie Redhouse was named this week as one of the nation's 100 best student journalists by UWire, a news and career service for college students.

More headlines...


Sunday, May 25, 2008

Obama criticizes McCain on vet benefits


Obama criticizes McCain on vet benefits
23:12 5/24/2008, news, MSNBC.com: Politics
Barack Obama told veterans Saturday that he can't understand why Republican John McCain opposes legislation that would provide college scholarships to people who have served in the U.S. military.


Supreme Court Unanimously OKs Racial Profiling


Supreme Court Unanimously OKs Racial Profiling
11:00 5/24/2008, Stephen J. Fortunato, Jr., In These Times, AlterNet.org: Rights and Liberties
A recent ruling obliquely -- but forcefully -- slams the courthouse door on any attempts to challenge this widespread law enforcement practice.


On the Reservation and Off, Schools See a Changing Tide


On the Reservation and Off, Schools See a Changing Tide
09:32 5/25/2008, By KIRK JOHNSON, education and schools, indians, american, montana, rural areas, tribes and tribalism, NYT > Home Page
Many American Indian families are sending their children off the reservation to attend school, as the stigma that was once attached to doing so has faded.


Rendering Justice, With One Eye on Re-election


American Exception: Rendering Justice, With One Eye on Re-election
10:34 5/25/2008, By ADAM LIPTAK, elections, judges, united states, united states politics and government, wisconsin, NYT > Home Page
While most of the world tries to insulate judges from popular will, many in the United States are elected.


Clinton’s Bad Day


The Caucus: Clinton’s Bad Day
10:58 5/25/2008, By KATHARINE Q. SEELYE, NYT > Home Page
In the span of a few hours, Hillary Rodham Clinton’s remarks on Robert F. Kennedy’s assassination had overshadowed any message she hoped to convey.


Report of the Seventh Session of the UN Permanent Forum on Indigenous Issues


An advance unedited version of the report of the seventh session is available in English. Although the report is not a final official document, it does contain all of the amendments made by the rapporteur during the adoption of the report on Friday 2 May 2008. Thus, the report contains additional paragraphs and changes that were made since the L documents were issued. The advance unedited version will only be available in English. Other language versions will be ready when the official report is published.

Click here to download the report (pdf only) at
http://www.un.org/esa/socdev/unpfii/documents/UNPFII_7session_report_advance.pdf

Regards,

Secretariat of the Permanent Forum on Indigenous Issues
indigenouspermanentforum@un.org
UNITED NATIONS HEADQUARTERS
DC2-1772
Seventh Session of the UNPFII: 21 April - 2 May 2008 in New York